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Linguoculturemes In M.O. Auezovs Dramatic Works
[Full Text]
AUTHOR(S)
Аinur Kushkimbaieva, Altynai Tymbolova, Akmaral Tukhtarova, Balkenje Karagulova, Gulaim Aiapova
KEYWORDS
Keywords: linguoculturemes, national character, linguistic worldview, cultural values, intellectual and material culture, cultural information, national existence, meta-language, recipient, logical and cognitive information, mental culture
ABSTRACT
Abstract: A language preserves and sets a national culture. There are different words and images which have recently appeared in linguistic consciousness, and the main, the most significant part of them were acquired by language in its infancy like children learn basics of native speech with breast milk. Typically a native language is called "a mother tongue" in many languages. Many Old Kazakh words reflect mythology images and an ancient Kazakh man's worldview. The knowledge marked in words forms the basis of human common sense, it defines his behavior and character, - all the things that scientists call mentality. There is knowledge common to all mankind, above all it is scientific knowledge, and knowledge that is specific to a particular nation. The knowledge is hidden in the word and linguists call it background knowledge. At all times the main source of words and phrases with cultural background knowledge was Kazakh folk art: fairy tales, songs, proverbs, counting rhymes, riddles, nursery rhymes, etc. They form the basis of the Kazakh language consciousness and national stereotypes of thinking and behavior. Having analyzed linguoculturemes in dramatic works of a famous writer and playwright M.O. Auezov, we would like to identify pragmatic level of the writer's linguistic personality in this article.
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